October 3, 2013 - Bhoomi Festival
I originally planned to take a bus from Leh to Dehradun, my
next stop on this Indian adventure. It’s
probably close to a 30 hour bus ride, up and over the Himalayas and totally
dependent on the roads being snow-free and passable. Some people develop Acute Mountain Sickness
(acclimatization problems) from the ride and it is precarious and dangerous, though
I have been told that it is “an experience” (one that I was quite close to
having). At the last minute, however,
airfare prices went down, so I decided to fly to Delhi and I am now taking a
train to Dehradun where I will spend about a week at Navdanya, Dr. Vandana
Shiva’s Biodiversity Conservation Farm and Learning Centre. Vandana is normally not in Dehradun but
rather in her office in Delhi or traveling on business. When I heard that she was going to be in
Delhi on October 1st for a festival/conference, I knew I had to
go! So I found myself registering for
Bhoomi 2013 “Sacred Himalaya, Abundant Himalaya.” It was a one day event that included three
panel sessions on environmental awareness, Himalayan culture/biodiversity, and
the sacred feminine. Bhoomi included the
presence of “His Holiness” (no, not the Dalai Lama, but close!) and the
Director of the Gross National Happiness Center in Bhutan (fortunately, I was
able to get his contact information in preparation for my tentative travels
there), as well as a short documentary film on the recent devastating floods in
Uttarakhand, a cultural programme with Kashmiri musicians, dancers from
Arunachal Pradesh, and a fantastic singing Tibetan Buddhist Nun from Nepal
named Annie (literally, the voice of an angel).
I was unsurprised to see ama-les from the Women’s Alliance of Ladakh, as
I had been told they were attending, but I was shocked to see Dr. Deen from
LEHO at the event. It may sound silly,
but going to Bhoomi to celebrate the culture, biodiversity, and sacredness of
the Himalayas and seeing familiar faces from Leh made for a smoother transition
to the rest of India.
Some facts I learned from the panel sessions include:
·
We should recognize and value the Himalayas
because they are the youngest and most sensitive mountain range in the world,
in addition to yielding an abundance of natural wealth: water, biodiversity,
culture, and spiritual sustenance (many gurus and religious leaders have
meditated here for thousands of years)
·
Gross National Happiness can be referred to as
the “Development of Values” (in contrast to Gross Domestic Product and
western-style development and growth) and is a clause in Bhutan’s Constitution. Moreover, in the next five years, Bhutan will
be 100% organic (right now, it’s mainly the southern states that are in
transition) – the first country in the world to do so.
·
There was a lot of discussion of separation and
how this mentality is at the root of current environmental disasters and
degradation. One person referred to the
situation as “ecological apartheid” and how Bhoomi is significant for bringing
in a spiritual component, which showcases diversity and interconnectedness of
all things (namely humans and nature).
·
Someone else referred to global climate change
as “climate chaos,” which I found fitting since the element of unpredictability
is tremendous.
·
There was a lot of emphasis on the negativities
of hydropower projects since the dynamite and pressure from the dams often
crack mountains and have caused earthquakes and landslides from floods, wiping
out villages. One panelist described the
big dam projects as a “scramble for power” as people race to control
water. Moreover, there is great need for
environmental impact assessments. For
example, the June 2013 Uttarakhand floods were referred to as “man made”
because global warming is likely the root cause (flash floods, cloud bursts, landslides
are all linked) and there was no disaster management plan. Similarly, the hydropower industry requires a
more credible regulatory body to review, assess, and sanction projects (right
now, it is a 10 member committee solely made up of government officials,
completely lacking women, and the chairperson is a former coal minister). This raises the importance of environmental
governance and asking the questions: who is making the decisions and who is
benefitting from the power? There is a
need for democracy and sovereignty (e.g. political representation).
·
In the first panel, a man named Claude Arpi
raised the question of regulating tourism to be more sustainable in the
Himalayas. One example is Bhutan’s $200
USD a day tourist tariff, but that may not be successful in most places.
·
Another presenter, a University Professor in New
Delhi who specializes in tropical biology and conservation, discussed the
notion of “hybrid technology” in land-use and agriculture, which resonated
strongly with me. He talked about how it
is easy to integrate formal and traditional knowledge systems to “sustain
nature-culture integrity.” In this way,
he is connecting biophysical and socioeconomic-cultural knowledge. To achieve this, however, there is a need for
community participation and linking sustainable livelihoods and development
with biodiversity conservation and ecosystem management. In this way, his work and research focuses on
integrating traditional knowledge with formal science-based knowledge for
shifting agriculture (on one extreme) to restoring land degraded by the Green
Revolution on the other extreme. I was
able to get his contact information and hopefully we can connect over our
common research interests.
·
The last panel talked about the sacred feminine,
which was a little too spiritual and crunchy for me. Although I strongly believe that one can
derive spiritual sustenance from nature, I found the panel to be a bit too
abstract and faith-based. It talked
about sacred species and landscapes, which are not only socially valued but can
yield economic benefits as well. I also
learned of “sustainability science to dynamically conserve natural cultural
landscapes.”
·
One of the final speakers was from Navdanya
himself and he talked about how the organization was founded in 1987 by Vandana
Shiva. They focus on promoting organic
farming, preserving traditional knowledge, and mitigating climate change, as
well as a strong emphasis on food sovereignty and seed freedom (from GMOs
through community seed banks and activism).
Naturally, I am so excited to be going! (P.S. life is officially
complete – listening to MIA Paper Planes while on my first train ride in India)
Vandana Shiva, the Goddess herself, speaking at Bhoomi
Trying on saris in Delhi :)
Taj Mahal
In addition to attending Bhoomi, I was able to take a day
trip to Agra. So now I can at least say
I saw Vandana Shiva and the Taj Mahal before leaving India J The express train from Delhi to Agra takes only
about two hours, but unfortunately, we missed the train by 8 minutes. I went with the neighbor of my host in Delhi,
a 19-year-old boy who wants to study medicine in either the U.S. or Canada. He was wonderful company as his bilingual
skills in English and Hindi were indispensible.
He also takes amazing photos, which was great for both of us because it
was his first time to the Taj as well.
After missing the train, we ended up taking a tourist bus, which was a
packaged deal including a visit to the Agra Fort and a few nearby holy Hindu
sites (e.g. the birthplace of Krishna).
The bus, however, took a whopping seven hours each way and although it
was AC, the ride was slightly unbearable.
I’m going to take two seconds to complain: after leaving at 5:30 AM, we
didn’t end up returning to the flat until 4 AM the next morning, with less than
two hours allotted to the Taj.
Irrespective of the limited time and arduous journey, it was so worth
it! I don’t care what people say about
it being over priced, overrated, etc., it was incredible. And in order to help preserve the integrity
of the structure and the quality of the marble, emissions emitting vehicles are
prohibited from coming within a certain distance, so you have to take either an
auto rickshaw, horse-drawn carriage, or camel-drawn wagon to the entrance
gates. On the way back, we chose the
camel and the driver even let me ride it! (for an extra fee of course). I can’t remember if I’ve ridden a camel in
the past (perhaps at a local fair at home when I was a kid), but if I did, I
certainly don’t remember it being so bumpy!
I couldn’t stop laughing as I bounced up and down with each step and the
passing Indians thought it equally ridiculous.
We also decided to hire a tour guide to explain the history, though he
acted more as a personal photographer than anything, which was great for
us. And even with his mediocre
commentary, there was something so amazing and inexplicable about coming around
the corner and seeing it through the archway for the first time. The Taj Mahal is one of those things that you
see on post cards, in films and photos, on TV and in National Geographic;
something that I never dreamed I would get to see so soon. And let me tell you – it is so much better in
real life! Despite the massive throngs
of tourists and the fact that it is difficult to walk anywhere without
potentially stepping into someone’s photo frame, the ambiance is rather
magical. I don’t know if it’s the context
of it being the ultimate “labor of love” (as it is a massive mausoleum
constructed by Mughal emperor Shah Jahan in memory of his third wife, Mumtaz
Mahal when she died giving birth to their 14th child), the glorious
marble and intricate mosaic work of precious stones, the shimmering reflective
pool, or the fact that it’s a UNESCO World Heritage Site, but it’s pretty darn
cool.
At the Agra Fort
Monkeys and half-naked men
That amazing moment that you walk through this archway and first see the Taj
Little booties everyone has to wear over their shoes on the white marble
Beautiful craftwork of marble and precious stones. Apparently if you visit the Taj during the full moon, the stones glow
Taj at sunset
On our way back, we took a camel-pulled rickshaw. Then I got to ride the camel for an extra $0.30. Ridiculously bumpy!
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